The Oak and Holly Kings

While some traditions have the Oak King reigning from the Winter Solstice to the Summer ones. Others do the opposite. To me the Holly King rules from winter until summer and the Oak King ruling from summer to winter. The reason being is holly, mistletoe, evergreens, etc time of brightness and flowering happen in the colder months. While Oaks, other trees, flowers, grass, etc grow bright and flower in warmer weather.

Here is a link for a general search of the Oak King vs the Holly King of you want to read more about the : https://www.bing.com/search?pc=GIWI&form=AMZNS2&q=oak+king+and+holly+king

White Horse of the Sun (Winter Solstice)

Carved into the chalk of a hillside in southern England, the Uffington White Horse is utterly unique. Stretching 360 feet from head to tail, it is the only prehistoric geoglyph—a large-scale design created using elements of the natural landscape—known in Europe. “There’s just nothing like it,” says University of Southampton archaeologist Joshua Pollard, who points to the Nazca lines in Peru as the closest parallel. Pollard says that because the site is so anomalous, researchers have resisted grappling with its distinct nature. As a consequence, few new interpretations of the site have been advanced since the early twentieth century. “Archaeologists are tripped up by things that are unique,” says Pollard, “and the White Horse has thrown us.” But now, after making a close study of the site and its relationship to the landscape around it, Pollard has developed a theory that connects the Uffington Horse with an ancient mythological tradition.

 

Stories about the White Horse have been recorded since medieval times. One popular legend had it being carved in celebration of an Anglo-Saxon victory over a Viking army in A.D. 875. But excavations in the 1990s yielded dates that showed it was created much earlier, during the Late Bronze Age or the Iron Age, sometime between 1380 and 550 B.C. Most archaeologists have thought that the site was probably a symbol that signaled a prehistoric group’s ownership of the land—their attempt at creating a landmark that was meant to impress outsiders. But Pollard did not find that idea wholly persuasive. “It doesn’t really work that way,” he says. “For one, the way it’s positioned makes it difficult to see the whole geoglyph from the surrounding landscape.” Pollard found that there are other hillside locations in the immediate vicinity that are much more visible, and where creating a totemic image meant to symbolize a group’s identity would have made more sense.

 

Pollard usually works on sites dating to the Neolithic, a period when people erected large monuments, such as Stonehenge, that were often aligned with astronomical events. That experience led him to wonder if the Uffington Horse could have been designed along similar lines, and he investigated how the geoglyph was positioned relative to celestial bodies. He found that when observed from a hill opposite, in midwinter, the sun rises behind the horse, and as the day progresses, seems to gain on the horse and finally pass it. From the same vantage point, at all times of the year, the horse appears to be galloping along the ridge in a westerly direction, toward the sunset.

To read the rest of this article please click on or copy and paste it into your browser the following link: https://www.archaeology.org/issues/269-1709/from-the-trenches/5830-trenches-england-prehistoric-uffington-white-horse